Skip to main content

Khushwant Singh - A Reflection on His Reflections!

Here, I would simply like to quote some reflections of a character from Khushwant Singh's famous work, 'Train to Pakistan.' (Source: https://archive.org/details/TrainToPakistan_201805)

In a world where things being the way they are, one is often asked to comment on everything, especially, if one is a writer. And my mind goes back to this brilliant introspection of Iqbal Singh, one of the characters in this book. 

Khushwant Singh's sardonic words through this figure are so relevant to these times. Words, which were first published in 1956, and may have been conceived way before that in that truly beautiful mind! 

"Should he go out, face the mob and tell them in clear ringing tones that this was wrong—immoral? Walk right up to them with his eyes fixing the armed crowd in a frame—without flinching, without turning, like the heroes on the screen who become bigger and bigger as they walk right into the camera. Then with dignity fall under a volley of blows, or preferably a volley of rifle shots. A cold thrill went down Iqbal’s spine.

There would be no one to see this supreme act of sacrifice. They would kill him just as they would kill the others. He was not neutral in their eyes. They would just strip him and see. Circumcised, therefore Muslim. It would be an utter waste of life! And what would it gain? A few subhuman species were going to slaughter some of their own kind—a mild setback to the annual increase of four million. It was not as if you were going to save good people from bad. If the others had the chance, they would do as much. In fact they were doing so, just a lithe beyond the river. It was pointless. In a state of chaos self preservation is the supreme duty.

When bullets fly about, what is the point of sticking out your head and getting shot? The bullet is neutral. It hits the good and the bad, the important and the insignificant, without distinction. If there were people to see the act of self-immolation, as on a cinema screen, the sacrifice might be worth while: a moral lesson might be conveyed. If all that was likely to happen was that next morning your corpse would be found among thousands of others, looking just like them—cropped hair, shaven chin ... even circumcised—who would know that you were not a Muslim victim of a massacre? Who would know that you were a Sikh who, with full knowledge of the consequences, had walked into the face of a firing squad to prove that it was important that good should triumph over evil? And God—no, not God; He was irrelevant.

The point of sacrifice, he thought, is the purpose. For the purpose, it is not enough that a thing is intrinsically good: it must be known to be good. It is not enough only to know within one’s self that one is in the right: the satisfaction would be posthumous. This was not the same thing as taking punishment at school to save some friend. In that case you could feel good and live to enjoy the sacrifice; in this one you were going to be killed. It would do no good to society: society would never know. Nor to yourself: you would be dead. That figure on the screen, facing thousands of people who looked tense and concerned! They were ready to receive the lesson. That was the crux of the whole thing. The doer must do only when the receiver is ready to receive. Otherwise, the act is wasted.

If you really believe that things are so rotten that your first duty is to destroy —to wipe the slate clean—then you should not turn green at small acts of destruction. Your duty is to connive with those who make the conflagration, not to turn a moral hose-pipe on them—to create such a mighty chaos that all that is rotten like selfishness, intolerance, greed, falsehood, sycophancy, is drowned. In blood, if necessary.

India is constipated with a lot of humbug. Take religion. For the Hindu, it means little besides caste and cow-protection. For the Muslim, circumcision and kosher meat. For the Sikh, long hair and hatred of the Muslim. For the Christian, Hinduism with a sola topee. For the Parsi, fire-worship and feeding vultures. Ethics, which should be the kernel of a religious code, has been carefully removed. Take philosophy, about which there is so much hoo-ha. It is just muddle-headedness masquerading as mysticism. And Yoga, particularly Yoga, that excellent earner of dollars! Stand on your head. Sit cross-legged and tickle your navel with your nose. Have perfect control over the senses. Make women come till they cry 'Enough!’ and you can say ‘Next, please’ without opening your eyes. And all the mumbo-jumbo of reincarnation. Man into ox into ape into beede into eight million four hundred thousand kinds of animate things. Proof? We do not go in for such pedestrian pastimes as proof! That is Western. We are of the mysterious East. No proof, just faith. No reason, just faith. Thought, which should be the sine qua non of a philosophical code, is dispensed with. We climb to sublime heights on the wings of fancy. We do the rope trick in all spheres of creative life. As long as the world credulously believes in our capacity to make a rope rise skyward and a lithe boy climb it till he is out of view, so long will our brand of humbug thrive.

Take art and music. Why has contemporary Indian painting, music, architecture and sculpture been such a flop? Because it keeps harking back to BC. Harking back would be all right if it did not become a pattern—a deadweight. If it does, then we are in a cul-de-sac of art forms. We explain the unattractive by pretending it is esoteric. Or we break out altogether—like modern Indian music of the films. It is all tango and rhumba or samba played on Hawaiian guitars, violins, accordions and clarinets. It is ugly. It must be scrapped like the rest.

Consciousness of the bad is an essential prerequisite to the promotion of the good. It is no use trying to build a second storey on a house whose walls are rotten. It is best to demolish it. It is both cowardly and foolhardy to kowtow to social standards when one believes neither in the society nor in its standards. Their courage is your cowardice, their cowardice your courage. It is all a matter of nomenclature. One could say it needs courage to be a coward. A conundrum, but a quotable one. Make a note of it.

If you look at things as they are, he told himself, there does not seem to be a code either of man or of God on which one can pattern one’s conduct. Wrong triumphs over right as much as right over wrong. Sometimes its triumphs are greater. What happens ultimately, you do not know. In such circumstances what can you do but cultivate an utter indifference to all values? Nothing matters. Nothing whatever ..."


Comments

Popular posts from this blog

A Kindergarten Eye View of an Ideal World!

One fine day a child was put forth to the mercy of mortals on the 1st of Jan 1986! This is his take on a new world around him.  "Here I was treading into a different world and you have no idea of the magnitude of 'different'; A place they called school, about which I was made to feel excited as if being taken to Disneyland. How another was it... oh… no adult could ever imagine! Nervous, anxious, choked whatever you call the feeling, I would simply describe it as being ‘on the verge of tears’. The build-up leading to the D-day (first day at school) was cleverly planned. I was beaming with a false sense of pride developed from reciting stupid somethings, in an alien but sweet language, to every single visitor at home. But all these rituals had an ulterior motive! I was going to find out for the first time that, apart from my cousins and other kids in my building, there are innumerable 3 or 4 year olds' in the world. Apparently, they too were tricked into comin...

MAYA - PART 1

Nothing in that moment of tranquil sun suggested anything wrong. I was standing in a dreamy room overlooking the Parvati Valley in the laps of Himalayas. She liked nature so much that she painted her own little outdoors on the walls. A rising, glistening sun froze-rising forever on the golden sky that was her wall. It complemented the real one for most part of the year, like brothers posing one in front of the other. She had told me that her mornings began comparing the real and her wall sun. Real and surreal. Both were both to her depending on mood. On the opposite wall was a dark and dense valley, again, just like the one outside. It played heavily on the minds of first-time visitors to her shack. But it comforted her, she said. Sometimes, over and against the real view. I first saw Maya in the clouds - somewhere over the Caspian Sea. She was standing in front of the restroom from where I was taking forever to come out. Flights make it harder for me to go! ...

IDENTITY

I opened my eyes. The left one felt skin obstructing its opening. The right one opened up to a sight of nostrils; beautiful, pale, white nostrils. But it took me both 5 minutes and a year to make sense of this sight. The flooded banks of the mighty Brahmaputra had brought me, or us, asunder onto a remote bank. My head was resting on a woman's belly. She was motionless, just like I was 5 minutes ago. I sat up. On my other side I could see and hear the river in full spate. Hut material, animal carcass and endless stream of branches and twigs drifted past as a stream within a stream. I tried hard to make sense of the sight around. The moment I realised I had leaned on a woman, I jerked myself on my feet and away from her. I looked around. Not a soul. Only nature made sound. I pushed myself for answers towards the woman. She was dead...  Three months ago an Indian journalist had landed at the Guwahati International Airport. Next to him on the same flight was an anxiou...

This Night

Laila is playing Holi with her relatives in their ancestral home. In a remote Uttar Pradesh village, this has been the yearly tradition of the Chaudhari family. One that Laila always looks forward to. But this year her anticipation was adulterated with dread. The elders say they will wait for her graduation. But preceding Chaudhari marriages indicate otherwise. Elsewhere in a village of Haryana state, three men died after consuming spurious liquor. Their wives are crying their hearts out. These tears are mixed with pain; not only from the loss. As they wail, one of the ladies' sore throat hurts. Another woman's badly bruised lips and chest hurt as the salty liquid flows down her face. The third is pregnant for the fourth time and has travelled back from her parent's home for the funeral. As is the practice and widely believed, no, she was not at her parents for pregnancy period but to collect the latest instalment of promised dowry. The wound marks on her privates ...

In-Person Stories (Part - Whichever I Recollect)

I wanted to publish a detailed account of a dear friend's wedding. So I copiously took some notes while going through the revelries, being very much a part of them. Or so my concerned friend thought! But those painstakingly gathered observations got lost with time, people and life. Majorly disappointed, I thought of giving up on writing this self-anticipated account of a much awaited event in our little lives. I never thought my straight friend would be considerate enough to take a partner.  Not that he was a misogynist or a misogamist. On the contrary he has gone out of his way to make women feel at ease, whenever he came across one. In casual parlance, he sucked up to people (read girls), especially if he ever got to know one. Even to the discomfort of his friends like me. He had attended the most number of family marriage functions as the rest of us put together and does so still, dutifully. Although he was, as they say, never 'matrimonially inclined.' But some trickery,...